@article{luria_2021, title={Planting the Cross: Catholic Reform and Renewal in Sixteenth- and Seventeenth-Century France}, volume={74}, ISSN={["1935-0236"]}, DOI={10.1017/rqx.2021.62}, abstractNote={An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.}, number={2}, journal={RENAISSANCE QUARTERLY}, author={Luria, Keith P.}, year={2021}, pages={664–665} }
 @article{luria_2020, title={773 lives: Itineraries of converts in the XVIIth century}, volume={92}, ISSN={["1537-5358"]}, DOI={10.1086/709935}, abstractNote={Previous articleNext article No AccessBook Reviews773 vies: Itinéraires de convertis au XVIIe siècle. By Monica Martinat. Faits de religion. Edited by Philippe Martin. Lyon: Presses universitaires de Lyon, 2018. Pp. 244. €20.00 (paper).Keith LuriaKeith LuriaNorth Carolina State University Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by The Journal of Modern History Volume 92, Number 3September 2020 Article DOIhttps://doi.org/10.1086/709935 Views: 33Total views on this site For permission to reuse, please contact [email protected]PDF download Crossref reports no articles citing this article.}, number={3}, journal={JOURNAL OF MODERN HISTORY}, author={Luria, Keith}, year={2020}, month={Sep}, pages={700–701} }
 @article{luria_2020, title={Storied Places: Pilgrim Shrines, Nature, and History in Early Modern France}, volume={89}, ISSN={["1755-2613"]}, DOI={10.1017/S0009640720001626}, abstractNote={An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.}, number={3}, journal={CHURCH HISTORY}, author={Luria, Keith P.}, year={2020}, month={Sep}, pages={693–694} }
 @article{luria_2019, title={Facing the Revocation: Huguenot Families, Faith, and the King's Will}, volume={52}, ISSN={["1527-1897"]}, DOI={10.1093/jsh/shx065}, abstractNote={The Huguenot emigration from France after Louis XIV revoked the Edict of Nantes in 1685 was not the first wave of religious refugees from an early-modern monarchy. Jews fled Spain in 1492, and Moriscos were expelled in 1609. But the Huguenots’ flight gives us the word refugee; they escaped into the “Refuge” in the United Provinces, Germany, Switzerland, England, Ireland, and the American colonies. There they became the archetypal heroic victims of religious persecution. Huguenot publicists celebrated the exiles as courageous and steadfast in their faith, and historians have not questioned that portrayal. As Carolyn Chappell Lougee puts it: “It is often said that history is written by the victors, but here, posterity has taken its cue from the defeated” (188). The “heroic” view of the refugees contrasts them both with a tyrannical king and with their co-religionists who stayed in France. True believers would have left; only those whose religious commitment was weak stayed. Lougee challenges the idea that the exiles were more heroic and sincere than Huguenots who stayed in France, but she does not deny their dedication to their faith. Lougee draws on documentation from half a dozen countries. The result is, at least, two books. The first is a history of the Robillard de Champagné family from Saintonge. The other is a new history of the Refuge. The Champagnés attracted Lougee’s attention because of their autobiographical narratives: a memoir-financial account left by Marie de La Rochefoucauld, letters by her husband Josias de Robillard to their children, and a memoir by their oldest daughter Susanne. But she also draws on a wide array of archival material—property records, wills, lawsuits, and contracts—to reconstruct the life of this noble family and its extensive network of kin and allies. Along the way, she provides informative discussions of inheritance law, dowry customs, and the international trade in Saintonge brandy. It can be hard to keep all the characters straight, but the result is a masterful study of a provincial nobility and a Protestant community. The Champagnés were beset by conflict because the family had fallen into “distaff” (15). For three generations it produced only daughters, which made concentrating property in one favored heir’s hands legally fraught. Marie’s grandmother tried to do so by bequeathing Marie her seigneury of Berneré, but she disadvantaged her own daughter Madelene. When Madelene fell on hard times, she successfully sued her niece for Berneré. The bitter quarrel destroyed}, number={3}, journal={JOURNAL OF SOCIAL HISTORY}, author={Luria, Keith P.}, year={2019}, pages={919–921} }
 @article{luria_2017, title={Catholic Marriage and the Customs of the Country Building a New Religious Community in Seventeenth-Century Vietnam}, volume={40}, ISSN={["1527-5493"]}, DOI={10.1215/00161071-3857016}, abstractNote={Abstract}, number={3}, journal={FRENCH HISTORICAL STUDIES}, author={Luria, Keith P.}, year={2017}, month={Aug}, pages={457–473} }
 @article{luria_2017, title={Narrating women's Catholic conversions in seventeenth-century Vietnam}, journal={Conversions: Gender and Religious Change in Early Modern Europe}, author={Luria, K. P.}, year={2017}, pages={195–215} }
 @misc{luria_2014, title={Peace and Authority during the French Religious Wars, c. 1560-1600}, volume={67}, number={3}, journal={Renaissance Quarterly}, author={Luria, K. P.}, year={2014}, pages={1013-} }
 @article{luria_2014, title={Penny Roberts. Peace and Authority during the French Religious Wars, c. 1560–1600. Early Modern History: Society and Culture. New York: Palgrave Macmillan, 2013. xiv + 280 pp. $85. ISBN: 978-1-137-32674-4.}, volume={67}, ISSN={0034-4338 1935-0236}, url={http://dx.doi.org/10.1086/678829}, DOI={10.1086/678829}, abstractNote={Penny Roberts. Peace and Authority during the French Religious Wars, c. 1560–1600. Early Modern History: Society and Culture. New York: Palgrave Macmillan, 2013. xiv + 280 pp. $85. ISBN: 978-1-137-32674-4. - Volume 67 Issue 3}, number={3}, journal={Renaissance Quarterly}, publisher={Cambridge University Press (CUP)}, author={Luria, Keith P.}, year={2014}, pages={1013–1014} }
 @article{luria_2012, title={Boundaries of Faith: Catholics and Protestants in the Diocese of Geneva}, volume={98}, ISSN={["0008-8080"]}, DOI={10.1353/cat.2012.0072}, abstractNote={Reviewed by: Boundaries of Faith: Catholics and Protestants in the Diocese of Geneva Keith Luria Boundaries of Faith: Catholics and Protestants in the Diocese of Geneva. By Jill Fehleison. [Early Modern Studies, 5.] (Kirksville, MO: Truman State University Press. 2010. Pp. viii, 269. $48.00. ISBN 978-1-935-50311-8.) Jill Fehleison’s study of the Diocese of Geneva in the late-sixteenth and early-seventeenth centuries is a fine addition to a lengthy list of books examining the Catholic Reformation in French, German, Italian, and Spanish dioceses. However, the Diocese of Geneva presents a particularly interesting example of the reform program. Since its former seat was now the center of Calvinism, it was on the frontlines of the battle against heresy. The diocese also crossed a national boundary between the Duchy of Savoy and France. Among its bishops was one of the most famous figures of the Catholic Reform—the future saint, François de Sales. De Sales (bishop from 1602 to 1622)—along with his predecessor, Claude de Granier (1579–1602), and his successor (and younger brother) Jean-François de Sales (1622–35)—focused much of their energy on reclaiming the diocese from Protestantism. Their greatest success came in the Chablais region south of Lake Geneva, where François de Sales started a mission to convert Protestants in 1594. Jesuit and Capuchin missionaries joined his campaign, preaching, debating Reformed ministers, and organizing extravagant Forty Hours celebrations. The missionaries were convinced that baroque spectacles would attract Protestants starved for a religious life with emotional appeal. They may have been right; Protestantism largely disappeared from the region. But success owed as much to backing the mission received from the duke, Charles Emmanuel I. In a critique of the confessionalization paradigm, Fehleison points out that the political concerns of the duke and the religious aims of the missionaries often diverged. When they did come together, the duke participated in the mission’s celebrations, supported it financially, and eventually revoked the Protestants’ right to liberty of conscience. In contrast, in the Pays de Gex to the west of Lake Geneva, Protestantism survived. The region became part of France in 1601, leaving reforming bishops [End Page 120] caught between hostile rulers—the duke and French kings. Henri IV may have admired François de Sales, but he offered the bishop only limited help. He applied the Edict of Nantes’s provisions in the region to restore Catholic worship but also to protect the Reformed community. Like authors of other diocesan studies, Fehleison has examined the records of episcopal visits for evidence of the Catholic Reformation’s impact on Catholic parishes. What she finds confirms what these other studies have concluded. Generally bishops succeeded in improving the education and competency of parish priests as well as getting them to observe celibacy. But the old monastic foundations in the diocese strenuously resisted reform. Unlike clergy elsewhere, Catholic Reformation orders such as the Society of Jesus and the Order of Friars Minor Capuchin had little lasting success. The laity did not offer them much support. As was the case with Catholic reformers in other regions, the Geneva bishops sought to remake the religious lives of laypeople by instilling religious behavior that the clergy controlled and that met new standards for proper worship. But they found that the people “continued to define for themselves what it meant to be a Catholic” (p. 182). Bishops succeeded in encouraging Catholic-Reformation confraternity devotions such as the Blessed Sacrament and the rosary. But older Holy Spirit confraternities continued, as did traditional processions and pilgrimages. In general, people “embraced new practices that enriched their spiritual lives, protected valued local customs, and resisted changes not to their liking” (p. 217). Given the nearby presence of the rival Reformed faith, bishops did not press the issue. And so, the Council of Trent’s ideals remained difficult to implement. Bishops adapted to local realities and scaled back their expectations when their major preoccupation was the fight against Protestantism. Keith Luria North Carolina State University Copyright © 2012 The Catholic University of America Press}, number={1}, journal={CATHOLIC HISTORICAL REVIEW}, author={Luria, Keith}, year={2012}, month={Jan}, pages={120–121} }
 @misc{luria_2012, title={Marguerite Ragnow and William D. Phillips Jr ., eds. Religious Conflict and Accommodation in the Early Modern World. Minnesota Studies in Early Modern History 3. Minneapolis: Center for Early Modern History, University of Minnesota, 2011. xi + 258 pp. $55. ISBN: 978–0–9797559–2–7.}, volume={65}, ISSN={0034-4338 1935-0236}, url={http://dx.doi.org/10.1086/669399}, DOI={10.1086/669399}, abstractNote={Marguerite Ragnow and William D. PhillipsJr ., eds. Religious Conflict and Accommodation in the Early Modern World. Minnesota Studies in Early Modern History 3. Minneapolis: Center for Early Modern History, University of Minnesota, 2011. xi + 258 pp. $55. ISBN: 978–0–9797559–2–7. - Volume 65 Issue 4}, number={4}, journal={Renaissance Quarterly}, publisher={Cambridge University Press (CUP)}, author={Luria, Keith P.}, year={2012}, pages={1248–1249} }
 @misc{luria_2012, title={Religious conflict and accommodation in the early modern world}, volume={65}, number={4}, journal={Renaissance Quarterly}, author={Luria, K. P.}, year={2012}, pages={1248–1249} }
 @article{luria_2010, title={Jenatsch's Axe: Social Boundaries, Identity, and Myth in the Era of the Thirty Years' War}, volume={79}, ISSN={["0009-6407"]}, DOI={10.1017/s0009640709991545}, abstractNote={Jenatsch's Axe: Social Boundaries, Identity, and Myth in the Era of the Thirty Years' War. By Randolph C. Head. Changing Perspectives on Early Modern Europe. Rochester, N.Y.: University of Rochester Press, 2008. xvi+177 pp. $70.00 cloth. - Volume 79 Issue 1}, number={1}, journal={CHURCH HISTORY}, author={Luria, Keith}, year={2010}, month={Mar}, pages={209–211} }
 @article{luria_2009, title={Conversion and Coercion: Personal Conscience and Political Conformity in Early Modern France}, volume={12}, ISSN={["0971-9458"]}, DOI={10.1177/097194580901200203}, abstractNote={ This article examines the conflict between two understandings of conversion: one which saw it as a voluntaristic transformation, free from compulsion and another which claimed that coerced conversions could be valid. Rival Catholic and Protestant churches believed that true conversion resulted from an individual’s search for truth while also recognising a role for constraint in maintaining conformity. Theological traditions underpinned both views. Catholics reconciled the contradiction by equating religious orthodoxy with political fidelity to the monarchy. Minority Protestants also insisted on their loyalty, but Louis XIV’s 1680s campaign to force their conversions provoked a crisis of conscience. Two sources from western France illustrate the impact of the campaign on individual consciences. The first, a memoir by the Protestant schoolmaster Jean Migault, reveals the tortured conscience of a forced convert. The second, the personal confession of Bishop Henri de Barillon, demonstrates how a prelate reconciled conversion and coercion. Together they show that neither side thought of conscience as free. Royal policy and confessional competition ensured that consciences were constrained to conform. }, number={2}, journal={MEDIEVAL HISTORY JOURNAL}, author={Luria, Keith P.}, year={2009}, pages={221–247} }
 @misc{luria_2009, title={Divided By Faith: Religious Conflict and the Practice of Toleration in Early Modern Europe. By Benjamin J. Kaplan. Cambridge, Mass.: Belknap Press of Harvard University Press, 2007. xiv + 418 pp. $29.95 cloth.}, volume={78}, ISSN={0009-6407 1755-2613}, url={http://dx.doi.org/10.1017/S0009640709000225}, DOI={10.1017/S0009640709000225}, abstractNote={believed, held further keys to understanding eschatological matters. Wilkinson introduces the reader to Egidio (Giles) of Viterbo, the cardinal, humanist, supporter of Reuchlin, and general of the Augustinian Order, as a major proponent of this movement, which died or scattered during the anti-Talmud activities of the Roman Inquisition beginning in 1553. With support from the esoterically inclined Ferdinand I, however, Widmanstetter and Postel, at the time a professor of Arabic at Vienna’s University, published the work two years later as the first Oriental-language text printed in Vienna. This short overview suggests the ways in which Wilkinson’s story is interwoven with the events, personalities, and trends of mid-sixteenthcentury Catholic intellectual and religious history. For the non-specialist with knowledge of the period, the story provides new and insightful narrative layers that interlink major phenomena and personalities. Wilkerson chose to organize his chapters by focusing each on one of the key players, which allows him to develop each person’s thread, but necessitates foreshadowing and backfilling that disturb the narrative flow. For the specialist, Wilkerson explains important links between the era’s kabbalistic interests and the study of Syriac in Rome, a linkage that came naturally to Renaissance scholars but has been missed by historians. He also places Postel, excluded from Widmanstetter’s dedication, in his rightful place as associate in the project, a role generally denied him by history. In addition, Wilkerson delineates the otherwise unacknowledged patronal role of Marcello Cardinal Cervini, the briefly serving Pope Marcellus II. Marring this edition is a series of proper noun variations that may lead to confusion and should have been caught during proofreading—for example, Padua for Pavia, Padova/Padua, Striedl/Streidl, de la Forêt/de la Forest, Giorgio/ Georgio—a reminder of the care that should go into a fine scholarly publication.}, number={1}, journal={Church History}, publisher={Cambridge University Press (CUP)}, author={Luria, Keith P.}, year={2009}, month={Mar}, pages={195–198} }
 @misc{luria_2009, title={Divided by faith: Religious conflict and the practice of toleration in early modern Europe}, volume={78}, number={1}, journal={Church History}, author={Luria, K. P.}, year={2009}, pages={195–198} }
 @article{luria_2008, title={A companion to the reformation world}, volume={32}, ISSN={["0022-4227"]}, DOI={10.1111/j.1467-9809.2008.00713.x}, abstractNote={Journal of Religious HistoryVolume 32, Issue 2 p. 277-279 A Companion to the Reformation World – Edited by R. Po-chia Hsia Keith Luria, Keith Luria North Carolina State UniversitySearch for more papers by this author Keith Luria, Keith Luria North Carolina State UniversitySearch for more papers by this author First published: 21 May 2008 https://doi.org/10.1111/j.1467-9809.2008.00713.xRead the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onEmailFacebookTwitterLinkedInRedditWechat No abstract is available for this article. Volume32, Issue2June 2008Pages 277-279 RelatedInformation}, number={2}, journal={JOURNAL OF RELIGIOUS HISTORY}, author={Luria, Keith}, year={2008}, month={Jun}, pages={277–279} }
 @article{luria_2008, title={The long European reformation: Religion, political conflict, and the search for conformity, 1350-1750}, volume={32}, ISSN={["0022-4227"]}, DOI={10.1111/j.1467-9809.2008.00714.x}, abstractNote={Journal of Religious HistoryVolume 32, Issue 2 p. 279-280 The Long European Reformation: Religion, Political Conflict, and the Search for Conformity, 1350–1750 – by Peter G. Wallace Keith Luria, Keith Luria North Carolina State UniversitySearch for more papers by this author Keith Luria, Keith Luria North Carolina State UniversitySearch for more papers by this author First published: 21 May 2008 https://doi.org/10.1111/j.1467-9809.2008.00714.xRead the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onFacebookTwitterLinkedInRedditWechat No abstract is available for this article. Volume32, Issue2June 2008Pages 279-280 RelatedInformation}, number={2}, journal={JOURNAL OF RELIGIOUS HISTORY}, author={Luria, Keith}, year={2008}, month={Jun}, pages={279–280} }
 @article{luria_2006, title={From penitence to charity: Pious women and the Catholic Reformation in Paris.}, volume={75}, ISSN={["0009-6407"]}, DOI={10.1017/s0009640700111989}, abstractNote={1549, she had made her mark on the religious, intellectual, and literary world of her time. This literary biography of Marguerite is welcome, in that it provides an essential background to study of a woman who was a major figure in the world of early-sixteenth-century France. Readers will find a wealth of information about her life and times, and for that we owe a debt of gratitude to the Cholakians. But at the same time, readers must approach the book with caution: too many of the arguments that state that Marguerite's fiction is autobiographical are hypothetical in the extreme. Finally, the authors would have been well served to read more fully on Catholic beliefs in the early sixteenth century and to have stated that they were presenting the beliefs of Marguerite and her reform-minded friends—not those of society as a whole. Even so, the Marguerite who emerges from this book was a powerful, strong-willed woman with a clear agenda that she tried to further, first through her influence on her brother, the king, and later in her writings. That she emerged as one of the great female writers of the sixteenth century was no small achievement.}, number={4}, journal={CHURCH HISTORY}, author={Luria, Keith P.}, year={2006}, month={Dec}, pages={903–905} }
 @misc{luria_2006, title={The adventure of religious pluralism in early modern France.}, volume={121}, number={490}, journal={English Historical Review}, author={Luria, K. P.}, year={2006}, pages={213–12} }
 @book{luria_2005, title={Sacred boundaries: Religious coexistence and conflict in early-modern France}, ISBN={0813214114}, publisher={Washington, DC: Catholic University of America Press}, author={Luria, K. P.}, year={2005} }
 @misc{luria_2004, title={Salvation at stake: Christian martyrdom in early modern Europe}, volume={28}, number={2}, journal={Journal of Religious History}, author={Luria, K. P.}, year={2004}, pages={190–192} }
 @article{luria_2003, title={Blood and religion: The conscience of Henri IV 1553-1593.}, volume={108}, ISSN={["0002-8762"]}, DOI={10.1086/529921}, number={4}, journal={AMERICAN HISTORICAL REVIEW}, author={Luria, KP}, year={2003}, month={Oct}, pages={1223–1224} }
 @article{luria_2003, title={The cult of the nation in France: Inventing nationalism, 1680-1800}, volume={89}, ISSN={["0008-8080"]}, DOI={10.1353/cat.2003.0072}, abstractNote={In 1792 Jean-Paul Rabaut de Saint-Étienne declared to the National Convention, "We must make of the French a new people" by following the example of "priests, who, with their catechisms,. . . ceremonies, sermons . . . [and] missions, . . . infallibly led men to the goal they designated" (pp. 2, 3). Rabaut's directive provides David Bell's starting point in his masterful analysis of nationalism in eighteenth-century France. Although nation-building was, he argues, a project with "a dynamic that was primarily . . . religious" (p. 199), it was not simply a substitute religion. It arose in eighteenth-century France deeply influenced by the Church's approach to inculcating beliefs, but it depended on a significant change in those beliefs.}, number={1}, journal={CATHOLIC HISTORICAL REVIEW}, author={Luria, KP}, year={2003}, month={Jan}, pages={108–109} }
 @misc{luria_2001, title={Liturgy, politics, and salvation: The Catholic League in Parish and the nature of Catholic Reform, 1540-1630.}, volume={106}, number={2}, journal={American Historical Review}, author={Luria, K. P.}, year={2001}, pages={652–653} }
 @article{luria_2001, title={Separated by death? Burials, cemeteries, and confessional boundaries in seventeenth-century France}, volume={24}, ISSN={["0016-1071"]}, DOI={10.1215/00161071-24-2-185}, abstractNote={The study of funeral practices and cemetery sharing between Catholics and Huguenots demonstrates three main ways these groups negotiated the construction of confessional boundaries in seventeenth-century communities. Huguenot use of funeral rituals similar to those of Catholics and the burial of their deceased in cemeteries shared with Catholics indicate an indistinct confessional boundary and a continuing place for Huguenots in religiously mixed communities. A second form of boundary is apparent in agreements Protestants and Catholics made to divide parish cemeteries into adjacent burial grounds. The articulation of a space for each group made the confessional boundary clear but still allowed for the integration of both groups into communities. As persecution of Huguenots increased, Protestant cemeteries were pushed out of communities, creating a third, discriminatory form of boundary and undermining the communal bonds between neighbors of different faiths.}, number={2}, journal={FRENCH HISTORICAL STUDIES}, author={Luria, KP}, year={2001}, pages={185–222} }
 @article{luria_1999, title={A temperate Catholicism: Religious life in the rural parishes of Haute-Normandie, 1680-1789}, volume={71}, ISSN={["0022-2801"]}, DOI={10.1086/235218}, abstractNote={Previous articleNext article No AccessBook Reviews Un catholicisme bien tempåé: La vie religieuse dans les paroisses rurales de Haute‐Normandie, 1680–1789. By Philippe Goujard. Memoires de la section d'histoire moderne et contemporaine, volume 11. Paris: Comite des travaux historiques et scientifiques, 1996. Pp. 477. Fr 330.Keith P. LuriaKeith P. LuriaNorth Carolina State University Search for more articles by this author North Carolina State UniversityPDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by The Journal of Modern History Volume 71, Number 1March 1999 Article DOIhttps://doi.org/10.1086/235218 Views: 3Total views on this site Permission to reprint a book review printed in this section may be obtained only from the author.PDF download Crossref reports no articles citing this article.}, number={1}, journal={JOURNAL OF MODERN HISTORY}, author={Luria, KP}, year={1999}, month={Mar}, pages={208–210} }
 @misc{luria_1997, title={A 16th century family saga: Review of The Beggar and the Professor, by Emmanuel Le Roy Ladurie; trans by Arthur Goldhammar}, number={1997 May 18}, journal={News and Observer [Raleigh, N.C.]}, author={Luria, K. P.}, year={1997}, pages={G5} }